Staff Summer Reading Recommendations 2018

Forgotten God: Reversing Our Tragic Neglect of the Holy Spirit by Francis Chan (Recommended by Luke Middleton)

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I brought this book from Newday last year after hearing Francis speak and thought it looked interesting. I then got given it as a present less than a month later, so thought it should move to the top of my book pile! It was easy to read and understand, so if like me you aren’t a massive reader then it will be suitable. The main thrust of the book is about the Holy Spirit and how the Christians today can sometimes neglect or be content with ignoring that we have access to and God works through us with his supernatural POWER! Broken down into 7 areas ranging from ‘I’ve got Jesus. Why do I need the Spirit?’ to ‘Supernatural Church’. Spoiler alert: most community areas at Hope will be doing a 7 week study in small groups based on this material in the autumn to accompany a Sunday morning preaching series, so if you want to be ready to dive in head first in the autumn then pick up a copy from the church bookshelf for a fiver!

“It is easy to use the phrase ‘God’s will for my life’ as an excuse for inaction or even disobedience. … My hope is that instead of searching for ‘God’s will for my life’ each of us would learn to seek hard after ‘the Spirit’s leading in my life today.’ May we learn to pray for an open and willing heart, to surrender to the Spirit’s leading with that friend, child, spouse, circumstance, or decision in our lives right now.”

 

 


 

The Good God by Michael Reeves (Recommended by Linda Geevanathan)

This book is about growing in our enjoyment of God and exploring how God’s triune being makes all his ways beautiful.  The book reminds us God is good, it refreshes us and wins our heart for him.  It explores God as triune and looks at how it is as triune that he is so good and desirable.  Reeves encourages us to reflect on how Christianity is not primarily about lifestyle change; it is about knowing God.  One of the key purposes of the book is to help us know and grow to enjoy God more.  Knowing the incredible love of God is the very thing that transforms us, our desires, our preferences and inclinations. It changes the things that drive our behaviour: we begin to want God more than anything else.  I really enjoyed exploring the trinity through this book, it is an easy read and I thought brought fresh revelation to foundational truths.

The Prodigal God by Tim Keller (Recommended by Linda Geevanathan)

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The book is a very short but profound read.  It explores the essentials of the Christian message, the gospel looking at the story of the Prodigal son; which although is one of the best known parables, Keller says is actually one of the least understood.  In the book each character in the story is examined; the lost son, the judgemental older brother and most importantly, a loving father. 

As I read this book I felt I had a fresh revelation of the power of the gospel and the extravagant love of God.  Tim Keller summarises that  “God’s reckless grace is our greatest hope, a lefe-changing experience, and the subject of this book.”


Taste for Truth by Barb Raveling (Recommended by Sarah Hibbard)

For a long time I have wanted to lose weight but have struggled. I recognise the need to renew my mind in relation to eating but have always found it really difficult. Doing the study in the book has been really helpful as it has enabled me to look at what the bible says about loosing weight.
It looks at different bible verses and our response to food. It also deals with some of the lies we tell ourselves. One of these is I deserve a doughnut. This is also the name of the app that accompanies the book. The app is free and well worth a look. I have so far lost over a stone in weight. I am looking forward to continuing the journey. It has also help me understand that sometimes there is real freedom in boundaries.

Spiritual Slavery to Spiritual Sonship by Jack Frost (Recommended by Sarah Hibbard)

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This book is an excellent book, looking at our relationship with God the Father and how that effects out relationship with others.  I found the book easy to read, it made my laugh and cry sometimes at the same time. It was also very challenging, and practical, after reading the book I found that I needed to say sorry to a couple of people. The book talks you through how to do this. I found that this book have helped me to unlock more freedom in my life and improve my love for people.

A Long Way Gone by Ishmael Beah (Recommended by Jane Reynolds)

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When my sister in law offered me this book I had no idea what it was about, just it was based in Sierra Leone. I put it in the door of the car and didn’t touch it until I cleaned it a couple of weeks later.

Most people read biographies of the rich and famous, the influential and those who have done great things. This is different. It is the story of survival and the most amazing acts of kindness; unconditional love and grace. It shows humanity at its bestand its worst. Above all it shows the power of Christ’s love and compassion poured out through determined individuals working with the lost and the broken. Sometimes they succeeded.

 

This guy has touched the hem of Jesus garment and found healing but as far as I am aware he doesn’t know Christ. He is still on his journey.

With the help of Christians and others his life has been transformed showing there is hope for everyone. Let this compelling, short book, build your expectation and hope for others, challenge your depths of compassion and encourage your resilience through life’s continual challenges.

 

 

 


 

 

God is Stranger by Krish Kandiah (Recommended by Shirley Weston)

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I loved this book.  It is beautifully written by someone who cares deeply about social justice and the needs of ‘those on the edge’ and lives this out through his own work with refugees and vulnerable children.  He talks about some of the more challenging passages in the Bible with honesty and sensitivity.   We are encouraged to delve into some passages in which God acts in unexpected ways: when He chooses to ‘turn up an pick up a fight’ (Jacob), ‘turn up way too late’ (Gideon) , or apparently ‘not to turn up at all.’ (Naomi).  Kandiah challenges our own perceptions of God by looking at the context of different Biblical events and relating them to the story of the Bible as a whole and God’s character, above all depicting his all encompassing love for all creation.  We are left at the end of the book with a call to respond and in particular to see how hospitality and service should be a key part of our Christian lives.

Abbas’s Heart (Finding our way back to the Fathers delight) by Neal Lozano with Matthew Lozano (Recommended by Theresa Middleton)

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During this May I attended a conference called Unbound, a freedom and deliverance model created by Heart of the Father ministries. This book was  recommended at the conference.
The book is about the person of God the Father as revealed through Jesus.I found it an amazingly clear book to read revealing new truths to me.It contains practical application and personal prayers at the end of each chapter which can be put into practice immediately. I guarantee you won’t be able to put it down.

Reimagining Britain: Foundations for Hope by Justin Welby (Recommended by Tony Thompson)

I have recently read the book with the same title as this blog, the book was written by Justin Welby, the Archbishop of Canterbury. It is an important and thought-provoking book, I would even say a brave book, well worth a read.

The premise of the book is that due to several factors, not least the vote to leave the European Union, the UK is at an important point in our history similar to where we found ourselves after WW2. We need to “reimagine Britain”, and the Christian faith needs to play an important role.

He recognises the task is even more complicated than it was in 1945, this is because

The differences between now and 1945 are both external and internal. Internally, society has become a great deal more complicated.

Today’s society is faster, more complicated, more independent and more confused.

Religious observance is far weaker, yet where it occurs, far more committed.

His concern is that,

Reimagining will inevitably happen. It may occur thoughtlessly through the mere passage of time, in which case it is likely to be bad. Values in this case would be dictated by the powerful and rich, and imposed through self-interest.

He identifies the divisions within our society,

The over-65s are the Baby Boomers. They have good pensions, they have had relatively good jobs. Their debts and materialism were the foundations of the 2008 crash, which led to vast unemployment for those then aged 18 to 25. They have not constrained their consumption of the resources of the earth. Voting as they did in 2016, they committed the upcoming generation to a new adventure outside the EU, which the majority of young voters had been against.

He talks about the adverse impact of faith leaving the public sphere,

The privatization of Christian faith and the consequent diminution of a national meta-narrative of virtue and vice, leading in some ways to the divorce of ends and means of policy, has led to an absolute lack of foundations to deal with numerous faiths, different cultures, globalized economies, and above all, to a world in which all values from around the planet confront us more rapidly and effectively than ever before. Public faith was and probably still is sometimes more surface than reality, at least in countries where its expression is a necessary part of holding power. Nevertheless, when faith is increasingly privatized, it leaves a vacuum which relativism in belief or a great plurality of incommensurable beliefs is unable to fill.

However, he is wise in how we change this,

The Church must never seek to compel but should always, in any political system, witness to the truth it believes that it knows and experiences.

We need to present an alternative to the hope offered by terrorism and he believes this is Christian hope, he does not  just state it but explains why

We need a narrative that speaks to the world of hope and not mere optimism, let alone simple self-interest, that enables us to play a powerful, hopeful and confident role, resisting the turn inwards that will leave us alone, despairing and vulnerable.

Reconciliation is the process by which diversity is accepted and even welcomed, without sliding towards oppression by the dominant power……….Reconciliation is the core of Christianity.

He then seeks to apply Christian principles to the building blocks of society – family; education; health; housing and economics before going on to tackle major issues we are facing, foreign policy; immigration; climate change; abortion; the relationship between different faith groups.

He is always practical, not just theoretical and he is always Biblical, seeking to show how the Bible is relevant to issues facing Britain today and how it should play its part in reimaging Britain, giving hope to the future of our nation.

E.g. He demonstrates how the book of Ruth and the parable of the Good Samaritan has things to say about our foreign policy and attitude to immigration. He uses the example of Rehoboam (son and successor to Solomon) as a lesson to politicians. He also applies the parable of talents and the prophecies of Jeremiah to the contemporary situation.

Encouragingly the book has received good reviews.

https://www.theguardian.com/books/2018/mar/05/reimagining-britain-justin-welby-praiseworthy-vision-of-uk

https://www.theguardian.com/uk-news/2018/apr/01/justin-welby-interview-reimagining-britain-archbishop-of-canterbury

Although some take the opportunity to have a dig, e.g. Rod Liddle in the Sunday Times.

Welby is not the sort of man to grasp a nettle firmly. He is perhaps the sort of man who will poke at it tentatively with his finger, a sure way of getting stung.

And Liddle’s conclusion,

But the only moral imperative I take from this is that the government should spend more money — well, sure, sure. But so easy to say. And, sadly, much of the rest is a painful equivocation.

Speaking in the public realm is not without cost! The importance of this book, in my opinion, is not in the details of what it advocates in the different areas dealt with, but in the principle that the Bible and Christians have a crucial role to play and that our voice needs to be heard. For us to be heard, we must speak out. Well done to Justin Welby for speaking out. I am challenged to identify ways that I need to speak out, may I challenge you to do the same.

Being a church that reaches our society

Around time that I started following Jesus, the late 1970’s, a Bishop in the Church of England retired to the UK having spent decades serving in India. His name was Lesslie Newbigin. His observation was that British society had significantly changed whilst he had been away, but the church hadn’t. Therefore, rather than retiring he spent the last years of his life seeking to help the church to change to meet the new challenges presented by the changed society.

He wrote several books, which I read soon after they were published, they significantly influenced my thinking and ministry.

I recently came across a summary of his teaching, an outline of the main characteristics required of a church if it was to be effective in the UK mission field. I have reflected on how we are doing against this list, recognising these were originally written and read around 40 years ago!

  1. a new apologetic (that takes on the so-called neutrality of secular reason)
  2. the teaching of the kingdom of God (that God wants not only to save souls but heal the whole creation)
  3. earning the right to be heard through willingness to serve others sacrificially
  4. equipping the laity to bring the implications of their faith into their public calling and so transform culture
  5. a countercultural church community
  6. a unified church that shows the world an overcoming of denominational divisions
  7. a global church in which the older Western churches listen to the non-Western churches
  8. courage

My reflections are –

As a local church and as the wider church in the UK we have heard Newbigin on many of these. The kingdom of God, and God’s desire to heal all of creation is a key foundation to our church and most others, as is the need to serve to earn the right to be heard; the need to equip members of churches to transform culture; to create a church community that is countercultural to society generally and the importance of unity across denominations.

These are not just part of Hope Church’s agenda but of the churches across Luton, as expressed by our working together in such enterprises as MissionALL.

I wonder to what extent to have understood that secular reason is not neutral as it claims but is a different way of viewing the world alongside the major religions and is therefore a “religion” itself. I still find many Christians believe the threat to Christianity is Islam rather than Secularism. Yet how many of our young people have left the church to become Muslims compared to the number who have left to embrace Secular values?

I also wonder to what extent we have listened to non-Western churches, I fear there are still barriers to this, e.g. the legacy of Empire and an unhealthy pride. Most of the books we read are written by Christians from the West. When I do read books written from other parts of the world I get a very different, and very helpful perspective.

I also don’t know how courageous we are being in facing the challenges before us, sometimes I feel we are full of courage and other times I think we have lost confidence and allow despair to win. I am convinced we need to heed Moses instruction to Joshua, “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous.”

Thank you Lesslie Newbigin for your prophetic insights 40 years ago. Let us press on and take the land, building on the foundation already laid.

 

Written by Tony Thompson

The Kingdom of God is breaking in

posted in: Tony Thompson | 0

I recently read a provocative blog from my friend Matt Hosier, you can read it yourself here:

http://thinktheology.co.uk/blog/article/not_pinker_but_brighter

 

Matt himself was commenting on a book he had read, Factfulness by Hans Rosling. Rosling charts how the human condition has improved alongside economic growth and the pessimism most people feel about the world is entirely misplaced.

 

“Whether it’s the fact that across the world life expectancy is now better than 72 years, or that whereas in 1962 there were only 200 playable guitars for every million people but 11,000 by 2014, Rosling’s message is: things are good – and getting better!”

 

Rosling says that we are incredibly poor judges of what is happening in the world, given multiple choice questions on the subject the most educated people score worse than would a chimpanzee answering at random. He says that various agencies have a vested interest in making things look worse than they are, e.g. aid agencies do so to raise awareness and cash.

 

The point that my friend Matt made, that I found challenging, is that Christians can also be guilty of saying things are worse than they are due to our own vested interests!

“The world is going to hell in a handcart – turn to Christ! This isn’t just an occasional slip-up but central to so much of the evangelical narrative, even as evangelicals have played such a significant role in creating the conditions that have allowed for the improvements Rosling describes.”

Whilst the gospel is especially relevant for the poor, it isn’t needed only because people are poor. Everyone needs Christ, whether rich or poor. The gospel isn’t an insurance policy against a world gone bad. The fact that things are getting better is a sign that the gospel is working. Disease being pushed back, longevity increasing, and education available for all are signs of the kingdom breaking in.  They are also a sign that things will continue to get better and is going to be a lot better still.

We can and must declare a positive and optimistic message. The gospel works, God is breaking in. Jesus is Lord. Hallelujah.

Written by Tony Thompson

Reimagining Britain: Foundations for Hope

posted in: History, Tony Thompson | 0

I have recently read the book with the same title as this blog, the book was written by Justin Welby, the Archbishop of Canterbury. It is an important and thought-provoking book, I would even say a brave book, well worth a read.

The premise of the book is that due to several factors, not least the vote to leave the European Union, the UK is at an important point in our history similar to where we found ourselves after WW2. We need to “reimagine Britain”, and the Christian faith needs to play an important role.

He recognises the task is even more complicated than it was in 1945, this is because

The differences between now and 1945 are both external and internal. Internally, society has become a great deal more complicated.

Today’s society is faster, more complicated, more independent and more confused.

Religious observance is far weaker, yet where it occurs, far more committed.

His concern is that,

Reimagining will inevitably happen. It may occur thoughtlessly through the mere passage of time, in which case it is likely to be bad. Values in this case would be dictated by the powerful and rich, and imposed through self-interest.

He identifies the divisions within our society,

The over-65s are the Baby Boomers. They have good pensions, they have had relatively good jobs. Their debts and materialism were the foundations of the 2008 crash, which led to vast unemployment for those then aged 18 to 25. They have not constrained their consumption of the resources of the earth. Voting as they did in 2016, they committed the upcoming generation to a new adventure outside the EU, which the majority of young voters had been against.

He talks about the adverse impact of faith leaving the public sphere,

The privatization of Christian faith and the consequent diminution of a national meta-narrative of virtue and vice, leading in some ways to the divorce of ends and means of policy, has led to an absolute lack of foundations to deal with numerous faiths, different cultures, globalized economies, and above all, to a world in which all values from around the planet confront us more rapidly and effectively than ever before. Public faith was and probably still is sometimes more surface than reality, at least in countries where its expression is a necessary part of holding power. Nevertheless, when faith is increasingly privatized, it leaves a vacuum which relativism in belief or a great plurality of incommensurable beliefs is unable to fill.

However, he is wise in how we change this,

The Church must never seek to compel but should always, in any political system, witness to the truth it believes that it knows and experiences.

We need to present an alternative to the hope offered by terrorism and he believes this is Christian hope, he does not  just state it but explains why

We need a narrative that speaks to the world of hope and not mere optimism, let alone simple self-interest, that enables us to play a powerful, hopeful and confident role, resisting the turn inwards that will leave us alone, despairing and vulnerable.

Reconciliation is the process by which diversity is accepted and even welcomed, without sliding towards oppression by the dominant power……….Reconciliation is the core of Christianity.

He then seeks to apply Christian principles to the building blocks of society – family; education; health; housing and economics before going on to tackle major issues we are facing, foreign policy; immigration; climate change; abortion; the relationship between different faith groups.

He is always practical, not just theoretical and he is always Biblical, seeking to show how the Bible is relevant to issues facing Britain today and how it should play its part in reimaging Britain, giving hope to the future of our nation.

E.g. He demonstrates how the book of Ruth and the parable of the Good Samaritan has things to say about our foreign policy and attitude to immigration. He uses the example of Rehoboam (son and successor to Solomon) as a lesson to politicians. He also applies the parable of talents and the prophecies of Jeremiah to the contemporary situation.

Encouragingly the book has received good reviews.

https://www.theguardian.com/books/2018/mar/05/reimagining-britain-justin-welby-praiseworthy-vision-of-uk

https://www.theguardian.com/uk-news/2018/apr/01/justin-welby-interview-reimagining-britain-archbishop-of-canterbury

Although some take the opportunity to have a dig, e.g. Rod Liddle in the Sunday Times.

Welby is not the sort of man to grasp a nettle firmly. He is perhaps the sort of man who will poke at it tentatively with his finger, a sure way of getting stung.

And Liddle’s conclusion,

But the only moral imperative I take from this is that the government should spend more money — well, sure, sure. But so easy to say. And, sadly, much of the rest is a painful equivocation.

Speaking in the public realm is not without cost! The importance of this book, in my opinion, is not in the details of what it advocates in the different areas dealt with, but in the principle that the Bible and Christians have a crucial role to play and that our voice needs to be heard. For us to be heard, we must speak out. Well done to Justin Welby for speaking out. I am challenged to identify ways that I need to speak out, may I challenge you to do the same.

Written by Tony Thompson

Do not let your children do anything that makes you dislike them

The 5th rule of Jordan Peterson’s book, 12 rules for life, is for parents.

As my friend Matt Hosier says “If you are a parent you must read it. And if you are not a parent but know someone who is, you need to persuade them to read it.”

Some of his wisdom is helpful not just parents.

But human beings are evil, as well as good, and the darkness that dwells forever in our souls is also there in no small part in our younger selves. In general, people improve with age, rather than worsening, becoming kinder, more conscientious, and more emotionally stable as they mature.

However, what he says to parents is important and necessary, especially as parents have so many other pressures on them that bringing up children can be neglected, especially younger children.

Children must be shaped and informed, or they cannot thrive. This fact is reflected starkly in their behavior: kids are utterly desperate for attention from both peers and adults because such attention, which renders them effective and sophisticated communal players, is vitally necessary.

it is disproportionately those who remain unsocialized effectively by age four who end up punished explicitly by society in their later youth and early adulthood.

He talks about the fears that stops parents being as effective as they could be.

But more often than not, modern parents are simply paralyzed by the fear that they will no longer be liked or even loved by their children if they chastise them for any reason. They want their children’s friendship above all, and are willing to sacrifice respect to get it. This is not good. A

Scared parents think that a crying child is always sad or hurt. This is simply not true. Anger is one of the most common reasons for crying.

He shares other insights as a clinical professional.

Infants are like blind people, searching for a wall. They have to push forward, and test, to see where the actual boundaries lie (and those are too-seldom where they are said to be).

We do our children a disservice by failing to use whatever is available to help them learn, including negative emotions, even though such use should occur in the most merciful possible manner.

He gives five principles regarding discipline.

1: limit the rules. 2: use minimum necessary force. 3: parents should come in pairs. 4l: parents should understand their own capacity to be harsh, vengeful, arrogant, resentful, angry and deceitful. 5. Parents have a duty to act as proxies for the real world—merciful proxies, caring proxies—but proxies, nonetheless.

He also gives a summary of what we should teach our children. It is a little tongue in cheek, but very profound and wise.

Do not bite, kick or hit, except in self-defence. Do not torture or bully other children, so you don’t end up in jail. Eat in a civilised and thankful manner, so that people are happy to have you at their house, and pleased to feed you. Learn to share, so other kids will play with you. Pay attention when spoken to by adults, so they don’t hate you and might therefore deign to teach you something. Go to sleep properly, and peaceably, so that your parents can have a private life and not resent your existence. Take care of your belongings, because you need to learn how and because you’re lucky to have them. Be good company when something fun is happening, so that you’re invited for the fun. Act so that other people are happy you’re around, so that people will want you around. A child who knows these rules will be welcome everywhere.

And that is why (because they haven’t been taught these things) so many children are unwelcome, pretty much everywhere. If you are a parent, don’t let this be your child.

Bottom line.

Do not let your children do anything that makes you dislike them.

Written by Tony Thompson

Compare yourself to who you were yesterday, not to who someone else is today

This is Peterson’s 4th rule. He encourages to have realistic expectations of ourselves. Failure to do so is a major cause of unhappiness.

No matter how good you are at something, or how you rank your accomplishments, there is someone out there who makes you look incompetent.

What do you know about yourself? You are, on the one hand, the most complex thing in the entire universe, and on the other, someone who can’t even set the clock on your microwave.

However, we find this difficult to accept. We therefore struggle with comparisons.

When the internal critic puts you down using such comparisons, here’s how it operates: First, it selects a single, arbitrary domain of comparison (fame, maybe, or power). Then it acts as if that domain is the only one that is relevant. Then it contrasts you unfavourably with someone truly stellar, within that domain. It can take that final step even further, using the unbridgeable gap between you and its target of comparison as evidence for the fundamental injustice of life. That way your motivation to do anything at all can be most effectively undermined. Those who accept such an approach to self-evaluation certainly can’t be accused of making things too easy for themselves. But it’s just as big a problem to make things too difficult.

Another problem we have unrealistic expectations of ourselves in the future, and then comparing ourselves against our failure to match our expectations.

Because we always contrast what is with what could be, we have to aim at what could be. But we can aim too high. Or too low. Or too chaotically. So we fail and live in disappointment, even when we appear to others to be living well.

Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak. Much of happiness is hope, no matter how deep the underworld in which that hope was conceived.

Aiming at the wrong thing has serious adverse consequences. It causes us to miss other things.

Perhaps what you really need is right in front of your eyes, but you cannot see it because of what you are currently aiming for.

We only see what we aim at. The rest of the world (and that’s most of it) is hidden. If we start aiming at something different—something like “I want my life to be better”—our minds will start presenting us with new information, derived from the previously hidden world, to aid us in that pursuit.

The answer to this, and therefore a key to happiness is –

Compare yourself to who you were yesterday, not to who someone else is today.

 

Written by Tony Thompson

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